Human beings are nomadic since ancient times. This is also self-evident in modern times where people look for greener pastures and pursue their dreams and hopes.
But there are immigrants who were not disposed of by wars, poverties, and lack of opportunities. One of these is the God-centered immigrants who were called by God to fulfill His purposes.
A classic example was Abram, the father of those faithful generations.
1. Listen tothe Call to Go.
It was not some other voices of needs but the Lord called Abram. “Go from your country, your people and your father’s household to the land I will show you.”
God has a great vision for the man and his family. Settled in the city of Ur, the man is actually “made.” He is successful already in his own right with a wonderful family, acquired possessions, wide influence, etc.
But God’s definition of success is different. It’s about trusting and obeying Him wherever He calls.
God calls and leads the man and his family, as such, Abram chose to listen and trust.
2. Learn the Covenant of a Relationship.
God’s relationship with His called servants is not transactional. It’s covenantal, where God is the major player. He said, “I will make you into a great nation, and I will bless you.”
Furthermore, God promised, “I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”
A relationship works well when both parties understand the pledge made.
Almost all working relationships with God is based upon a covenant. Each must undertake their responsibilities to make it a success.
It’s not the greener opportunity that matters most but the promised blessings of the Blesser.
For where God’s benevolent blessings are, blessings overflow.
3. Lead inthe Commitment to Follow.
Moving out is not easy. It basically means leaving behind families, close friends, and other people you care about.
Migration takes risks. But immigrants are basically risk takers, no matter how calculated it is.
And yet, Abram led his family and household. He went in obedience to the Lord. He took all his accumulated possessions and set out for the Promised land in Canaan to start all over again.
The truth is, risk-taking is not a gamble when you know God calls you to follow. In fact, there is a higher risk if one chooses not to follow for when God goes, there His blessings go.
4. Look for a Symbolic Commemoration.
Abram and his family traveled and arrived at their destination. They were strangers in the land.
Who thought anybody would love them to be there? Perhaps like most immigrants, perhaps a few or no one. But God “appeared” to Abram. He said, “To your offspring I will give this land.”
Interestingly enough, the first thing Abram did was this. “He built an altar there to the Lord, who had appeared to him.” He not only worshiped the Lord but made an altar as a sacred remembrance.
Making an “altar” can be very special as a strong reminder of God’s dealing. Having a tangible representation or creative tokens of God’s leading are markers of special events in this journey of life.
5. Live On.
When Abram and his household arrived at the new country that would become their new home, he looked for the best place he could settle in with due consideration of his family’s safety, security, and success.
Abram chose an elevated ground near Bethel (meaning “house of God”). There he pitched his tent. Once again, Abram “built an altar to the Lord and called on the name of the Lord.”
It seems that Abram is in the habit of putting trails of memories where he is reminded that God led him in every way.
As an immigrant, it is a deep reminder that we are spiritual sojourners in this world. This world is not our permanent place. Every one of us is or will be migrants in one way or another.
How about you, are you settled in or setting out? Are you doing it because of your personal conviction or God’s vision?
If there’s one thing that separates a God-centered immigrant is this: they are sent to be a blessing, not a burden.
Glenn Plastina (c) 2017
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